Luke 13-24
PIB reduced verse number chapters are derived from the World English Bible
The verse numbers that have been retained are either at the beginning of paragraphs or every 5 - 10 verses depending on the amount of text. The paragraph numbers below are designed to aid locating verses while encourage reading these in a wider context.
The following full version of Luke, Chapters 13 - 24, is machine readable in Chrome and Safari [Edit > Speech > Start Speaking] or Microsoft Edge [Settings and more > Read aloud]
[HINT: To find Bible verses, use Ctrl+F (PC) or command+F (Mac) and copy in a short phrase from the PIB Scripture. E.g. 2-4 words, without the book name or verse numbers.]
Chapter: 1 - 2 - 3 - 4 - 5 - 6 - 7 - 8 - 9 - 10 - 11 - 12 - 13 - 14 - 15 - 16 - 17 - 18 - 19 - 20 - 21 - 22 - 23 - 24
Luke 17 [1.] He said to the disciples, “It is impossible that no occasions of stumbling should come, but woe to him through whom they come! It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble. Be careful. If your brother sins against you, rebuke him. If he repents, forgive him. If he sins against you seven times in the day, and seven times returns, saying, ‘I repent,’ you shall forgive him.”
Luke 19 [1.] He entered and was passing through Jericho. There was a man named Zacchaeus. He was a chief tax collector, and he was rich. He was trying to see who Jesus was, and couldn’t because of the crowd, because he was short. He ran on ahead, and climbed up into a sycamore tree to see him, for he was going to pass that way. When Jesus came to the place, he looked up and saw him, and said to him, “Zacchaeus, hurry and come down, for today I must stay at your house.” He hurried, came down, and received him joyfully. When they saw it, they all murmured, saying, “He has gone in to lodge with a man who is a sinner.”
PIB reduced verse number chapters are derived from the World English Bible
The verse numbers that have been retained are either at the beginning of paragraphs or every 5 - 10 verses depending on the amount of text. The paragraph numbers below are designed to aid locating verses while encourage reading these in a wider context.
The following full version of Luke, Chapters 13 - 24, is machine readable in Chrome and Safari [Edit > Speech > Start Speaking] or Microsoft Edge [Settings and more > Read aloud]
[HINT: To find Bible verses, use Ctrl+F (PC) or command+F (Mac) and copy in a short phrase from the PIB Scripture. E.g. 2-4 words, without the book name or verse numbers.]
Luke 13
Luke 13 [1.] Now there were some present at the same time who told him about the Galileans, whose blood Pilate had mixed with their sacrifices. Jesus answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things? I tell you, no, but unless you repent, you will all perish in the same way. Or those eighteen, on whom the tower in Siloam fell, and killed them; do you think that they were worse offenders than all the men who dwell in Jerusalem? I tell you, no, but, unless you repent, you will all perish in the same way.”
Luke 13 [6.] He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none. He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?’ He answered, ‘Lord, leave it alone this year also, until I dig around it, and fertilize it. If it bears fruit, fine; but if not, after that, you can cut it down.’”
Luke 13 [10.] He was teaching in one of the synagogues on the Sabbath day. Behold, there was a woman who had a spirit of infirmity eighteen years, and she was bent over, and could in no way straighten herself up. When Jesus saw her, he called her, and said to her, “Woman, you are freed from your infirmity.” He laid his hands on her, and immediately she stood up straight, and glorified God.
Luke 13 [14.] The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”
Luke 13 [15.] Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water? Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”
Luke 13 [17.] As he said these things, all his adversaries were disappointed, and all the multitude rejoiced for all the glorious things that were done by him.
Luke 13 [18.] He said, “What is God’s Kingdom like? To what shall I compare it? It is like a grain of mustard seed, which a man took, and put in his own garden. It grew, and became a large tree, and the birds of the sky live in its branches.”
Luke 13 [20.] Again he said, “To what shall I compare God’s Kingdom? It is like yeast, which a woman took and hid in three measures[a] of flour, until it was all leavened.”
Luke 13 [22.] He went on his way through cities and villages, teaching, and traveling on to Jerusalem. One said to him, “Lord, are they few who are saved?”
He said to them, “Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able. When once the master of the house has risen up, and has shut the door, and you begin to stand outside, and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’ Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’ There will be weeping and gnashing of teeth, when you see Abraham, Isaac, Jacob, and all the prophets, in God’s Kingdom, and yourselves being thrown outside. They will come from the east, west, north, and south, and will sit down in God’s Kingdom. Behold, there are some who are last who will be first, and there are some who are first who will be last.”
Luke 13 [31.] On that same day, some Pharisees came, saying to him, “Get out of here, and go away, for Herod wants to kill you.”
Luke 13 [32.] He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission. Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet perish outside of Jerusalem.’
Luke 13 [34.] “Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused! Behold, your house is left to you desolate. I tell you, you will not see me, until you say, ‘Blessed is he who comes in the name of the Lord!’”[b]
Footnotes:
a. Luke 13:21 literally, three sata. 3 sata is about 39 liters or a bit more than a bushel.
b. Luke 13:35 Psalm 118:26.
Luke 14
Luke 14 [1.] When he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, they were watching him. Behold, a certain man who had dropsy was in front of him. Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”
Luke 14 [4.] But they were silent.
He took him, and healed him, and let him go. He answered them, “Which of you, if your son[a] or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”
Luke 14 [6.] They couldn’t answer him regarding these things.
Luke 14 [7.] He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them, “When you are invited by anyone to a marriage feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him, and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place. But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you. For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”
Luke 14 [12.] He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back. But when you make a feast, ask the poor, the maimed, the lame, or the blind; and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”
Luke 14 [15.] When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!”
Luke 14 [16.] But he said to him, “A certain man made a great supper, and he invited many people. He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’ They all as one began to make excuses.
“The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’
Luke 14 [19.] “Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’
Luke 14 [20.] “Another said, ‘I have married a wife, and therefore I can’t come.’
Luke 14 [21.] “That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’
Luke 14 [22.] “The servant said, ‘Lord, it is done as you commanded, and there is still room.’
Luke 14 [23.] “The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I tell you that none of those men who were invited will taste of my supper.’”
Luke 14 [25.] Now great multitudes were going with him. He turned and said to them, “If anyone comes to me, and doesn’t disregard[b] his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple. Whoever doesn’t bear his own cross, and come after me, can’t be my disciple. For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it? Or perhaps, when he has laid a foundation, and is not able to finish, everyone who sees begins to mock him,
Luke 14 [30.] saying, ‘This man began to build, and wasn’t able to finish.’ Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace. So therefore whoever of you who doesn’t renounce all that he has, he can’t be my disciple. Salt is good, but if the salt becomes flat and tasteless, with what do you season it? It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
Footnotes:
a. Luke 14:5 TR reads “donkey” instead of “son”.
b. Luke 14:26 or, hate.
Luke 15
Luke 15 [1.] Now all the tax collectors and sinners were coming close to him to hear him. The Pharisees and the scribes murmured, saying, “This man welcomes sinners, and eats with them.”
Luke 15 [3.] He told them this parable. “Which of you men, if you had one hundred sheep, and lost one of them, wouldn’t leave the ninety-nine in the wilderness, and go after the one that was lost, until he found it? When he has found it, he carries it on his shoulders, rejoicing. When he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance. Or what woman, if she had ten drachma[a] coins, if she lost one drachma coin, wouldn’t light a lamp, sweep the house, and seek diligently until she found it? When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the drachma which I had lost.’ Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting.”
Luke 15 [11.] He said, “A certain man had two sons. The younger of them said to his father, ‘Father, give me my share of your property.’ He divided his livelihood between them. Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living. When he had spent all of it, there arose a severe famine in that country, and he began to be in need. He went and joined himself to one of the citizens of that country, and he sent him into his fields to feed pigs. He wanted to fill his belly with the husks that the pigs ate, but no one gave him any. But when he came to himself he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger! I will get up and go to my father, and will tell him, “Father, I have sinned against heaven, and in your sight. I am no more worthy to be called your son. Make me as one of your hired servants.”’
Luke 15 [20.] “He arose, and came to his father. But while he was still far off, his father saw him, and was moved with compassion, and ran, and fell on his neck, and kissed him. The son said to him, ‘Father, I have sinned against heaven, and in your sight. I am no longer worthy to be called your son.’
Luke 15 [22.] “But the father said to his servants, ‘Bring out the best robe, and put it on him. Put a ring on his hand, and shoes on his feet. Bring the fattened calf, kill it, and let us eat, and celebrate; for this, my son, was dead, and is alive again. He was lost, and is found.’ They began to celebrate.
Luke 15 [25.] “Now his elder son was in the field. As he came near to the house, he heard music and dancing. He called one of the servants to him, and asked what was going on. He said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and healthy.’ But he was angry, and would not go in. Therefore his father came out, and begged him. But he answered his father, ‘Behold, these many years I have served you, and I never disobeyed a commandment of yours, but you never gave me a goat, that I might celebrate with my friends. But when this, your son, came, who has devoured your living with prostitutes, you killed the fattened calf for him.’
Luke 15 [31.] “He said to him, ‘Son, you are always with me, and all that is mine is yours. But it was appropriate to celebrate and be glad, for this, your brother, was dead, and is alive again. He was lost, and is found.’”
Footnotes:
a. Luke 15:8 A drachma coin was worth about 2 days wages for an agricultural laborer.
Luke 16
Luke 16 [1.] He also said to his disciples, “There was a certain rich man who had a manager. An accusation was made to him that this man was wasting his possessions. He called him, and said to him, ‘What is this that I hear about you? Give an accounting of your management, for you can no longer be manager.’
Luke 16 [3.] “The manager said within himself, ‘What will I do, seeing that my lord is taking away the management position from me? I don’t have strength to dig. I am ashamed to beg. I know what I will do, so that when I am removed from management, they may receive me into their houses.’ Calling each one of his lord’s debtors to him, he said to the first, ‘How much do you owe to my lord?’ He said, ‘A hundred batos[a] of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘How much do you owe?’ He said, ‘A hundred cors[b] of wheat.’ He said to him, ‘Take your bill, and write eighty.’
Luke 16 [8.] “His lord commended the dishonest manager because he had done wisely, for the children of this world are, in their own generation, wiser than the children of the light. I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents. He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much. If therefore you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? If you have not been faithful in that which is another’s, who will give you that which is your own? No servant can serve two masters, for either he will hate the one, and love the other; or else he will hold to one, and despise the other. You aren’t able to serve God and Mammon.”[c]
Luke 16 [14.] The Pharisees, who were lovers of money, also heard all these things, and they scoffed at him. He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts. For that which is exalted among men is an abomination in the sight of God. The law and the prophets were until John. From that time the Good News of God’s Kingdom is preached, and everyone is forcing his way into it. But it is easier for heaven and earth to pass away, than for one tiny stroke of a pen in the law to fall. Everyone who divorces his wife, and marries another, commits adultery. He who marries one who is divorced from a husband commits adultery.
Luke 16 [19.] “Now there was a certain rich man, and he was clothed in purple and fine linen, living in luxury every day. A certain beggar, named Lazarus, was laid at his gate, full of sores, and desiring to be fed with the crumbs that fell from the rich man’s table. Yes, even the dogs came and licked his sores. The beggar died, and he was carried away by the angels to Abraham’s bosom. The rich man also died, and was buried. In Hades,[d] he lifted up his eyes, being in torment, and saw Abraham far off, and Lazarus at his bosom. He cried and said, ‘Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue! For I am in anguish in this flame.’
Luke 16 [25.] “But Abraham said, ‘Son, remember that you, in your lifetime, received your good things, and Lazarus, in the same way, bad things. But now here he is comforted and you are in anguish. Besides all this, between us and you there is a great gulf fixed, that those who want to pass from here to you are not able, and that no one may cross over from there to us.’
Luke 16 [27.] “He said, ‘I ask you therefore, father, that you would send him to my father’s house; for I have five brothers, that he may testify to them, so they won’t also come into this place of torment.’
Luke 16 [29.] “But Abraham said to him, ‘They have Moses and the prophets. Let them listen to them.’
Luke 16 [30.] “He said, ‘No, father Abraham, but if one goes to them from the dead, they will repent.’
Luke 16 [31.] “He said to him, ‘If they don’t listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.’”
Footnotes:
a. Luke 16:6 100 batos is about 395 liters or 104 U. S. gallons.
b. Luke 16:7 100 cors = about 2,110 liters or 600 bushels.
c. Luke 16:13 “Mammon” refers to riches or a false god of wealth.
d. Luke 16:23 or, Hell.
Luke 17
 |
| Luke 17:1-2 |
Luke 17 [5.] The apostles said to the Lord, “Increase our faith.”
Luke 17 [6.] The Lord said, “If you had faith like a grain of mustard seed, you would tell this sycamore tree, ‘Be uprooted, and be planted in the sea,’ and it would obey you. But who is there among you, having a servant plowing or keeping sheep, that will say, when he comes in from the field, ‘Come immediately and sit down at the table,’ and will not rather tell him, ‘Prepare my supper, clothe yourself properly, and serve me, while I eat and drink. Afterward you shall eat and drink’? Does he thank that servant because he did the things that were commanded? I think not. Even so you also, when you have done all the things that are commanded you, say, ‘We are unworthy servants. We have done our duty.’”
Luke 17 [11.] As he was on his way to Jerusalem, he was passing along the borders of Samaria and Galilee. As he entered into a certain village, ten men who were lepers met him, who stood at a distance. They lifted up their voices, saying, “Jesus, Master, have mercy on us!”
Luke 17 [14.] When he saw them, he said to them, “Go and show yourselves to the priests.” As they went, they were cleansed. One of them, when he saw that he was healed, turned back, glorifying God with a loud voice. He fell on his face at Jesus’ feet, giving him thanks; and he was a Samaritan. Jesus answered, “Weren’t the ten cleansed? But where are the nine? Were there none found who returned to give glory to God, except this stranger?” Then he said to him, “Get up, and go your way. Your faith has healed you.”
Luke 17 [20.] Being asked by the Pharisees when God’s Kingdom would come, he answered them, “God’s Kingdom doesn’t come with observation; neither will they say, ‘Look, here!’ or, ‘Look, there!’ for behold, God’s Kingdom is within you.”
Luke 17 [22.] He said to the disciples, “The days will come, when you will desire to see one of the days of the Son of Man, and you will not see it. They will tell you, ‘Look, here!’ or ‘Look, there!’ Don’t go away, nor follow after them, for as the lightning, when it flashes out of the one part under the sky, shines to the other part under the sky; so will the Son of Man be in his day. But first, he must suffer many things and be rejected by this generation. As it was in the days of Noah, even so will it be also in the days of the Son of Man. They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ship, and the flood came, and destroyed them all. Likewise, even as it was in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built; but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky, and destroyed them all.
Luke 17 [30.] It will be the same way in the day that the Son of Man is revealed. In that day, he who will be on the housetop, and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back. Remember Lot’s wife! Whoever seeks to save his life loses it, but whoever loses his life preserves it. I tell you, in that night there will be two people in one bed. The one will be taken, and the other will be left. There will be two grinding grain together. One will be taken, and the other will be left.” [a]
Luke 17 [37.] They, answering, asked him, “Where, Lord?”
He said to them, “Where the body is, there will the vultures also be gathered together.”
Footnotes:
a. Luke 17:36 Some Greek manuscripts add: “Two will be in the field: the one taken, and the other left.”
Luke 18
Luke 18 [1.] He also spoke a parable to them that they must always pray, and not give up, saying, “There was a judge in a certain city who didn’t fear God, and didn’t respect man. A widow was in that city, and she often came to him, saying, ‘Defend me from my adversary!’ He wouldn’t for a while, but afterward he said to himself, ‘Though I neither fear God, nor respect man, yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.’”
Luke 18 [6.] The Lord said, “Listen to what the unrighteous judge says. Won’t God avenge his chosen ones, who are crying out to him day and night, and yet he exercises patience with them? I tell you that he will avenge them quickly. Nevertheless, when the Son of Man comes, will he find faith on the earth?”
Luke 18 [9.] He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others. “Two men went up into the temple to pray; one was a Pharisee, and the other was a tax collector. The Pharisee stood and prayed to himself like this: ‘God, I thank you, that I am not like the rest of men, extortionists, unrighteous, adulterers, or even like this tax collector. I fast twice a week. I give tithes of all that I get.’ But the tax collector, standing far away, wouldn’t even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.”
Luke 18 [15.] They were also bringing their babies to him, that he might touch them. But when the disciples saw it, they rebuked them. Jesus summoned them, saying, “Allow the little children to come to me, and don’t hinder them, for God’s Kingdom belongs to such as these. Most certainly, I tell you, whoever doesn’t receive God’s Kingdom like a little child, he will in no way enter into it.”
Luke 18 [18.] A certain ruler asked him, saying, “Good Teacher, what shall I do to inherit eternal life?”
Luke 18 [19.] Jesus asked him, “Why do you call me good? No one is good, except one—God. You know the commandments: ‘Don’t commit adultery,’ ‘Don’t murder,’ ‘Don’t steal,’ ‘Don’t give false testimony,’ ‘Honor your father and your mother.’”[a]
Luke 18 [21.] He said, “I have observed all these things from my youth up.”
Luke 18 [22.] When Jesus heard these things, he said to him, “You still lack one thing. Sell all that you have, and distribute it to the poor. You will have treasure in heaven. Come, follow me.”
Luke 18 [23.] But when he heard these things, he became very sad, for he was very rich.
Luke 18 [24.] Jesus, seeing that he became very sad, said, “How hard it is for those who have riches to enter into God’s Kingdom! For it is easier for a camel to enter in through a needle’s eye, than for a rich man to enter into God’s Kingdom.”
Luke 18 [26.] Those who heard it said, “Then who can be saved?”
Luke 18 [27.] But he said, “The things which are impossible with men are possible with God.”
Luke 18 [28.] Peter said, “Look, we have left everything, and followed you.”
Luke 18 [29.] He said to them, “Most certainly I tell you, there is no one who has left house, or wife, or brothers, or parents, or children, for God’s Kingdom’s sake, who will not receive many times more in this time, and in the world to come, eternal life.”
Luke 18 [31.] He took the twelve aside, and said to them, “Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed. For he will be delivered up to the Gentiles, will be mocked, treated shamefully, and spit on. They will scourge and kill him. On the third day, he will rise again.”
Luke 18 [34.] They understood none of these things. This saying was hidden from them, and they didn’t understand the things that were said. As he came near Jericho, a certain blind man sat by the road, begging. Hearing a multitude going by, he asked what this meant. They told him that Jesus of Nazareth was passing by. He cried out, “Jesus, you son of David, have mercy on me!” Those who led the way rebuked him, that he should be quiet; but he cried out all the more, “You son of David, have mercy on me!”
Luke 18 [40.] Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him, “What do you want me to do?”
He said, “Lord, that I may see again.”
Luke 18 [42.] Jesus said to him, “Receive your sight. Your faith has healed you.”
Luke 18 [43.] Immediately he received his sight, and followed him, glorifying God. All the people, when they saw it, praised God.
Footnotes:
a. Luke 18:20 Exodus 20:12-16; Deuteronomy 5:16-20.
Luke 19
 |
| Luke 19:5-6 |
Luke 19 [8.] Zacchaeus stood and said to the Lord, “Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much.”
Luke 19 [9.] Jesus said to him, “Today, salvation has come to this house, because he also is a son of Abraham. For the Son of Man came to seek and to save that which was lost.”
Luke 19 [11.] As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that God’s Kingdom would be revealed immediately. He said therefore, “A certain nobleman went into a far country to receive for himself a kingdom, and to return. He called ten servants of his, and gave them ten mina coins,[a] and told them, ‘Conduct business until I come.’ But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’
Luke 19 [15.] “When he had come back again, having received the kingdom, he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business. The first came before him, saying, ‘Lord, your mina has made ten more minas.’
Luke 19 [17.] “He said to him, ‘Well done, you good servant! Because you were found faithful with very little, you shall have authority over ten cities.’
Luke 19 [18.] “The second came, saying, ‘Your mina, Lord, has made five minas.’
Luke 19 [19.] “So he said to him, ‘And you are to be over five cities.’ Another came, saying, ‘Lord, behold, your mina, which I kept laid away in a handkerchief, for I feared you, because you are an exacting man. You take up that which you didn’t lay down, and reap that which you didn’t sow.’
Luke 19 [22.] “He said to him, ‘Out of your own mouth will I judge you, you wicked servant! You knew that I am an exacting man, taking up that which I didn’t lay down, and reaping that which I didn’t sow. Then why didn’t you deposit my money in the bank, and at my coming, I might have earned interest on it?’ He said to those who stood by, ‘Take the mina away from him, and give it to him who has the ten minas.’
Luke 19 [25.] “They said to him, ‘Lord, he has ten minas!’ ‘For I tell you that to everyone who has, will more be given; but from him who doesn’t have, even that which he has will be taken away from him. But bring those enemies of mine who didn’t want me to reign over them here, and kill them before me.’” Having said these things, he went on ahead, going up to Jerusalem.
Luke 19 [29.] When he came near to Bethsphage[b] and Bethany, at the mountain that is called Olivet, he sent two of his disciples, saying, “Go your way into the village on the other side, in which, as you enter, you will find a colt tied, whereon no man ever yet sat. Untie it, and bring it. If anyone asks you, ‘Why are you untying it?’ say to him: ‘The Lord needs it.’”
Luke 19 [32.] Those who were sent went away, and found things just as he had told them. As they were untying the colt, its owners said to them, “Why are you untying the colt?” They said, “The Lord needs it.” They brought it to Jesus. They threw their cloaks on the colt, and set Jesus on them. As he went, they spread their cloaks on the road. As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen, saying, “Blessed is the King who comes in the name of the Lord! [c] Peace in heaven, and glory in the highest!”
Luke 19 [39.] Some of the Pharisees from the multitude said to him, “Teacher, rebuke your disciples!”
Luke 19 [40.] He answered them, “I tell you that if these were silent, the stones would cry out.”
Luke 19 [41.] When he came near, he saw the city and wept over it, saying, “If you, even you, had known today the things which belong to your peace! But now, they are hidden from your eyes. For the days will come on you, when your enemies will throw up a barricade against you, surround you, hem you in on every side, and will dash you and your children within you to the ground. They will not leave in you one stone on another, because you didn’t know the time of your visitation.”
Luke 19 [45.] He entered into the temple, and began to drive out those who bought and sold in it, saying to them, “It is written, ‘My house is a house of prayer,’[d] but you have made it a ‘den of robbers’!”[e]
Luke 19 [47.] He was teaching daily in the temple, but the chief priests and the scribes and the leading men among the people sought to destroy him. They couldn’t find what they might do, for all the people hung on to every word that he said.
Footnotes:
a. Luke 19:13 10 minas was more than 3 years’ wages for an agricultural laborer.
b. Luke 19:29 TR, NU read “Bethpage” instead of “Bethsphage”.
c. Luke 19:38 Psalm 118:26.
d. Luke 19:46 Isaiah 56:7.
e. Luke 19:46 Jeremiah 7:11.
Luke 20
Luke 20 [1.] On one of those days, as he was teaching the people in the temple and preaching the Good News, the [a]priests and scribes came to him with the elders. They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”
Luke 20 [3.] He answered them, “I also will ask you one question. Tell me: the baptism of John, was it from heaven, or from men?”
Luke 20 [5.] They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’ But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.” They answered that they didn’t know where it was from.
Luke 20 [8.] Jesus said to them, “Neither will I tell you by what authority I do these things.”
Luke 20 [9.] He began to tell the people this parable. “A[b] man planted a vineyard, and rented it out to some farmers, and went into another country for a long time. At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty. He sent yet another servant, and they also beat him, and treated him shamefully, and sent him away empty. He sent yet a third, and they also wounded him, and threw him out. The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’
Luke 20 [14.] “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’ They threw him out of the vineyard, and killed him. What therefore will the lord of the vineyard do to them? He will come and destroy these farmers, and will give the vineyard to others.”
When they heard it, they said, “May it never be!”
Luke 20 [17.] But he looked at them, and said, “Then what is this that is written,
‘The stone which the builders rejected,
the same was made the chief cornerstone?’[c]
Everyone who falls on that stone will be broken to pieces,
but it will crush whomever it falls on to dust.”
Luke 20 [19.] The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them. They watched him, and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor. They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God. Is it lawful for us to pay taxes to Caesar, or not?”
Luke 20 [23.] But he perceived their craftiness, and said to them, “Why do you test me? Show me a denarius. Whose image and inscription are on it?”
They answered, “Caesar’s.”
Luke 20 [25.] He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”
Luke 20 [26.] They weren’t able to trap him in his words before the people. They marveled at his answer, and were silent. Some of the Sadducees came to him, those who deny that there is a resurrection. They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife, and raise up children for his brother. There were therefore seven brothers. The first took a wife, and died childless. The second took her as wife, and he died childless. The third took her, and likewise the seven all left no children, and died. Afterward the woman also died. Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”
Luke 20 [34.] Jesus said to them, “The children of this age marry, and are given in marriage. But those who are considered worthy to attain to that age and the resurrection from the dead, neither marry, nor are given in marriage. For they can’t die any more, for they are like the angels, and are children of God, being children of the resurrection. But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’[d] Now he is not the God of the dead, but of the living, for all are alive to him.”
Luke 20 [39.] Some of the scribes answered, “Teacher, you speak well.” They didn’t dare to ask him any more questions.
Luke 20 [41.] He said to them, “Why do they say that the Christ is David’s son? David himself says in the book of Psalms,
‘The Lord said to my Lord,
“Sit at my right hand,
until I make your enemies the footstool of your feet.”’ [e]
“David therefore calls him Lord, so how is he his son?”
Luke 20 [45.] In the hearing of all the people, he said to his disciples, “Beware of the scribes, who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts; who devour widows’ houses, and for a pretense make long prayers: these will receive greater condemnation.” - PIB from the World English Bible.
Footnotes:
a. Luke 20:1 TR adds “chief”.
b. Luke 20:9 NU (in brackets) and TR add “certain”.
c. Luke 20:17 Psalm 118:22.
d. Luke 20:37 Exodus 3:6.
e. Luke 20:43 Psalm 110:1.
Luke 21
Luke 21 [1.] He looked up, and saw the rich people who were putting their gifts into the treasury. He saw a certain poor widow casting in two small brass coins.[a] He said, “Truly I tell you, this poor widow put in more than all of them, for all these put in gifts for God from their abundance, but she, out of her poverty, put in all that she had to live on.”
Luke 21 [5.] As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said, “As for these things which you see, the days will come, in which there will not be left here one stone on another that will not be thrown down.”
Luke 21 [7.] They asked him, “Teacher, so when will these things be? What is the sign that these things are about to happen?”
Luke 21 [8.] He said, “Watch out that you don’t get led astray, for many will come in my name, saying, ‘I am he[b],’ and, ‘The time is at hand.’ Therefore don’t follow them. When you hear of wars and disturbances, don’t be terrified, for these things must happen first, but the end won’t come immediately.”
Luke 21 [10.] Then he said to them, “Nation will rise against nation, and kingdom against kingdom. There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven. But before all these things, they will lay their hands on you and will persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors for my name’s sake. It will turn out as a testimony for you. Settle it therefore in your hearts not to meditate beforehand how to answer, for I will give you a mouth and wisdom which all your adversaries will not be able to withstand or to contradict. You will be handed over even by parents, brothers, relatives, and friends. They will cause some of you to be put to death. You will be hated by all men for my name’s sake. And not a hair of your head will perish.
Luke 21 [19.] “By your endurance you will win your lives.
Luke 21 [20.] “But when you see Jerusalem surrounded by armies, then know that its desolation is at hand. Then let those who are in Judea flee to the mountains. Let those who are in the middle of her depart. Let those who are in the country not enter therein. For these are days of vengeance, that all things which are written may be fulfilled. Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land, and wrath to this people. They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled. There will be signs in the sun, moon, and stars; and on the earth anxiety of nations, in perplexity for the roaring of the sea and the waves; men fainting for fear, and for expectation of the things which are coming on the world: for the powers of the heavens will be shaken. Then they will see the Son of Man coming in a cloud with power and great glory. But when these things begin to happen, look up, and lift up your heads, because your redemption is near.”
Luke 21 [29.] He told them a parable. “See the fig tree, and all the trees. When they are already budding, you see it and know by your own selves that the summer is already near. Even so you also, when you see these things happening, know that God’s Kingdom is near. Most certainly I tell you, this generation will not pass away until all things are accomplished. Heaven and earth will pass away, but my words will by no means pass away.
Luke 21 [34.] “So be careful, or your hearts will be loaded down with carousing, drunkenness, and cares of this life, and that day will come on you suddenly. For it will come like a snare on all those who dwell on the surface of all the earth. Therefore be watchful all the time, praying that you may be counted worthy to escape all these things that will happen, and to stand before the Son of Man.”
Luke 21 [37.] Every day Jesus was teaching in the temple, and every night he would go out and spend the night on the mountain that is called Olivet. All the people came early in the morning to him in the temple to hear him.
Footnotes:
a. Luke 21:2 literally, “two lepta.” 2 lepta was about 1% of a day’s wages for an agricultural laborer.
b. Luke 21:8 or, I AM.
Luke 22
Luke 22 [1.] Now the feast of unleavened bread, which is called the Passover, was approaching. The chief priests and the scribes sought how they might put him to death, for they feared the people. Satan entered into Judas, who was also called Iscariot, who was numbered with the twelve. He went away, and talked with the chief priests and captains about how he might deliver him to them. They were glad, and agreed to give him money. He consented, and sought an opportunity to deliver him to them in the absence of the multitude. The day of unleavened bread came, on which the Passover must be sacrificed. He sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat.”
Luke 22 [9.] They said to him, “Where do you want us to prepare?”
Luke 22 [10.] He said to them, “Behold, when you have entered into the city, a man carrying a pitcher of water will meet you. Follow him into the house which he enters. Tell the master of the house, ‘The Teacher says to you, “Where is the guest room, where I may eat the Passover with my disciples?”’ He will show you a large, furnished upper room. Make preparations there.”
Luke 22 [13.] They went, found things as he had told them, and they prepared the Passover. When the hour had come, he sat down with the twelve apostles. He said to them, “I have earnestly desired to eat this Passover with you before I suffer, for I tell you, I will no longer by any means eat of it until it is fulfilled in God’s Kingdom.” He received a cup, and when he had given thanks, he said, “Take this, and share it among yourselves, for I tell you, I will not drink at all again from the fruit of the vine, until God’s Kingdom comes.”
Luke 22 [19.] He took bread, and when he had given thanks, he broke it, and gave to them, saying, “This is my body which is given for you. Do this in memory of me.” Likewise, he took the cup after supper, saying, “This cup is the new covenant in my blood, which is poured out for you. But behold, the hand of him who betrays me is with me on the table. The Son of Man indeed goes, as it has been determined, but woe to that man through whom he is betrayed!”
Luke 22 [23.] They began to question among themselves, which of them it was who would do this thing. There arose also a contention among them, which of them was considered to be greatest. He said to them, “The kings of the nations lord it over them, and those who have authority over them are called ‘benefactors.’ But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves. For who is greater, one who sits at the table, or one who serves? Isn’t it he who sits at the table? But I am among you as one who serves. But you are those who have continued with me in my trials. I confer on you a kingdom, even as my Father conferred on me, that you may eat and drink at my table in my Kingdom. You will sit on thrones, judging the twelve tribes of Israel.”
Luke 22 [31.] The Lord said, “Simon, Simon, behold, Satan asked to have you, that he might sift you as wheat, but I prayed for you, that your faith wouldn’t fail. You, when once you have turned again, establish your brothers.”[a]
Luke 22 [33.] He said to him, “Lord, I am ready to go with you both to prison and to death!”
Luke 22 [34.] He said, “I tell you, Peter, the rooster will by no means crow today until you deny that you know me three times.”
Luke 22 [35.] He said to them, “When I sent you out without purse, and wallet, and shoes, did you lack anything?”
They said, “Nothing.”
Luke 22 [36.] Then he said to them, “But now, whoever has a purse, let him take it, and likewise a wallet. Whoever has none, let him sell his cloak, and buy a sword. For I tell you that this which is written must still be fulfilled in me: ‘He was counted with transgressors.’[b] For that which concerns me has an end.”
Luke 22 [38.] They said, “Lord, behold, here are two swords.”
He said to them, “That is enough.”
Luke 22 [39.] He came out, and went, as his custom was, to the Mount of Olives. His disciples also followed him. When he was at the place, he said to them, “Pray that you don’t enter into temptation.”
Luke 22 [41.] He was withdrawn from them about a stone’s throw, and he knelt down and prayed, saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.”
Luke 22 [43.] An angel from heaven appeared to him, strengthening him. Being in agony he prayed more earnestly. His sweat became like great drops of blood falling down on the ground.
Luke 22 [45.] When he rose up from his prayer, he came to the disciples, and found them sleeping because of grief, and said to them, “Why do you sleep? Rise and pray that you may not enter into temptation.”
Luke 22 [47.] While he was still speaking, behold, a multitude, and he who was called Judas, one of the twelve, was leading them. He came near to Jesus to kiss him. But Jesus said to him, “Judas, do you betray the Son of Man with a kiss?”
Luke 22 [49.] When those who were around him saw what was about to happen, they said to him, “Lord, shall we strike with the sword?” A certain one of them struck the servant of the high priest, and cut off his right ear.
Luke 22 [51.] But Jesus answered, “Let me at least do this”—and he touched his ear, and healed him. Jesus said to the chief priests, captains of the temple, and elders, who had come against him, “Have you come out as against a robber, with swords and clubs? When I was with you in the temple daily, you didn’t stretch out your hands against me. But this is your hour, and the power of darkness.”
Luke 22 [54.] They seized him, and led him away, and brought him into the high priest’s house. But Peter followed from a distance. When they had kindled a fire in the middle of the courtyard, and had sat down together, Peter sat among them. A certain servant girl saw him as he sat in the light, and looking intently at him, said, “This man also was with him.”
Luke 22 [57.] He denied Jesus, saying, “Woman, I don’t know him.”
Luke 22 [58.] After a little while someone else saw him, and said, “You also are one of them!”
But Peter answered, “Man, I am not!”
Luke 22 [59.] After about one hour passed, another confidently affirmed, saying, “Truly this man also was with him, for he is a Galilean!”
Luke 22 [60.] But Peter said, “Man, I don’t know what you are talking about!” Immediately, while he was still speaking, a rooster crowed. The Lord turned, and looked at Peter. Then Peter remembered the Lord’s word, how he said to him, “Before the rooster crows you will deny me three times.” He went out, and wept bitterly.
Luke 22 [63.] The men who held Jesus mocked him and beat him. Having blindfolded him, they struck him on the face and asked him, “Prophesy! Who is the one who struck you?” They spoke many other things against him, insulting him.
Luke 22 [66.] As soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes, and they led him away into their council, saying, “If you are the Christ, tell us.”
But he said to them, “If I tell you, you won’t believe, and if I ask, you will in no way answer me or let me go. From now on, the Son of Man will be seated at the right hand of the power of God.”
Luke 22 [70.] They all said, “Are you then the Son of God?”
He said to them, “You say it, because I am.”
Luke 22 [71.] They said, “Why do we need any more witness? For we ourselves have heard from his own mouth!”
Footnotes:
a. Luke 22:32 The word for “brothers” here may be also correctly translated “brothers and sisters” or “siblings.”
b. Luke 22:37 Isaiah 53:12.
Luke 23
Luke 23 [1.] The whole company of them rose up and brought him before Pilate. They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king.”
Luke 23 [3.] Pilate asked him, “Are you the King of the Jews?”
He answered him, “So you say.”
Luke 23 [4.] Pilate said to the chief priests and the multitudes, “I find no basis for a charge against this man.”
Luke 23 [5.] But they insisted, saying, “He stirs up the people, teaching throughout all Judea, beginning from Galilee even to this place.” But when Pilate heard Galilee mentioned, he asked if the man was a Galilean. When he found out that he was in Herod’s jurisdiction, he sent him to Herod, who was also in Jerusalem during those days.
Luke 23 [8.] Now when Herod saw Jesus, he was exceedingly glad, for he had wanted to see him for a long time, because he had heard many things about him. He hoped to see some miracle done by him. He questioned him with many words, but he gave no answers. The chief priests and the scribes stood, vehemently accusing him. Herod with his soldiers humiliated him and mocked him. Dressing him in luxurious clothing, they sent him back to Pilate. Herod and Pilate became friends with each other that very day, for before that they were enemies with each other.
Luke 23 [13.] Pilate called together the chief priests and the rulers and the people, and said to them, “You brought this man to me as one that perverts the people, and see, I have examined him before you, and found no basis for a charge against this man concerning those things of which you accuse him. Neither has Herod, for I sent you to him, and see, nothing worthy of death has been done by him. I will therefore chastise him and release him.”
Luke 23 [17.] Now he had to release one prisoner to them at the feast. But they all cried out together, saying, “Away with this man! Release to us Barabbas!”— one who was thrown into prison for a certain revolt in the city, and for murder.
Luke 23 [20.] Then Pilate spoke to them again, wanting to release Jesus, but they shouted, saying, “Crucify! Crucify him!”
Luke 23 [22.] He said to them the third time, “Why? What evil has this man done? I have found no capital crime in him. I will therefore chastise him and release him.” But they were urgent with loud voices, asking that he might be crucified. Their voices and the voices of the chief priests prevailed. Pilate decreed that what they asked for should be done. He released him who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus up to their will.
Luke 23 [26.] When they led him away, they grabbed one Simon of Cyrene, coming from the country, and laid on him the cross, to carry it after Jesus. A great multitude of the people followed him, including women who also mourned and lamented him. But Jesus, turning to them, said, “Daughters of Jerusalem, don’t weep for me, but weep for yourselves and for your children. For behold, the days are coming in which they will say, ‘Blessed are the barren, the wombs that never bore, and the breasts that never nursed.’ Then they will begin to tell the mountains, ‘Fall on us!’ and tell the hills, ‘Cover us.’[a] For if they do these things in the green tree, what will be done in the dry?”
Luke 23 [32.] There were also others, two criminals, led with him to be put to death. When they came to the place that is called The Skull, they crucified him there with the criminals, one on the right and the other on the left.
Luke 23 [34.] Jesus said, “Father, forgive them, for they don’t know what they are doing.”
Dividing his garments among them, they cast lots. The people stood watching. The rulers with them also scoffed at him, saying, “He saved others. Let him save himself, if this is the Christ of God, his chosen one!”
Luke 23 [36.] The soldiers also mocked him, coming to him and offering him vinegar, and saying, “If you are the King of the Jews, save yourself!”
Luke 23 [38.] An inscription was also written over him in letters of Greek, Latin, and Hebrew: “THIS IS THE KING OF THE JEWS.”
Luke 23 [39.] One of the criminals who was hanged insulted him, saying, “If you are the Christ, save yourself and us!”
Luke 23 [40.] But the other answered, and rebuking him said, “Don’t you even fear God, seeing you are under the same condemnation? And we indeed justly, for we receive the due reward for our deeds, but this man has done nothing wrong.” He said to Jesus, “Lord, remember me when you come into your Kingdom.”
Luke 23 [43.] Jesus said to him, “Assuredly I tell you, today you will be with me in Paradise.”
Luke 23 [44.] It was now about the sixth hour,[b] and darkness came over the whole land until the ninth hour.[c] The sun was darkened, and the veil of the temple was torn in two. Jesus, crying with a loud voice, said, “Father, into your hands I commit my spirit!” Having said this, he breathed his last.
Luke 23 [47.] When the centurion saw what was done, he glorified God, saying, “Certainly this was a righteous man.” All the multitudes that came together to see this, when they saw the things that were done, returned home beating their breasts. All his acquaintances, and the women who followed with him from Galilee, stood at a distance, watching these things.
Luke 23 [50.] Behold, a man named Joseph, who was a member of the council, a good and righteous man (he had not consented to their counsel and deed), from Arimathaea, a city of the Jews, who was also waiting for God’s Kingdom: this man went to Pilate, and asked for Jesus’ body. He took it down, and wrapped it in a linen cloth, and laid him in a tomb that was cut in stone, where no one had ever been laid. It was the day of the Preparation, and the Sabbath was drawing near. The women, who had come with him out of Galilee, followed after, and saw the tomb, and how his body was laid. They returned, and prepared spices and ointments. On the Sabbath they rested according to the commandment.
Footnotes:
a. Luke 23:30 Hosea 10:8.
b. Luke 23:44 Time was counted from sunrise, so the sixth hour was about noon.
c. Luke 23:44 3:00 PM.
Luke 24
Luke 24 [1.] But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared. They found the stone rolled away from the tomb. They entered in, and didn’t find the Lord Jesus’ body. While they were greatly perplexed about this, behold, two men stood by them in dazzling clothing. Becoming terrified, they bowed their faces down to the earth.
They said to them, “Why do you seek the living among the dead? He isn’t here, but is risen. Remember what he told you when he was still in Galilee, saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again?”
Luke 24 [8.] They remembered his words, returned from the tomb, and told all these things to the eleven, and to all the rest. Now they were Mary Magdalene, Joanna, and Mary the mother of James. The other women with them told these things to the apostles. These words seemed to them to be nonsense, and they didn’t believe them. But Peter got up and ran to the tomb. Stooping and looking in, he saw the strips of linen lying by themselves, and he departed to his home, wondering what had happened.
Luke 24 [13.] Behold, two of them were going that very day to a village named Emmaus, which was sixty stadia[a] from Jerusalem. They talked with each other about all of these things which had happened. While they talked and questioned together, Jesus himself came near, and went with them. But their eyes were kept from recognizing him. He said to them, “What are you talking about as you walk, and are sad?”
Luke 24 [18.] One of them, named Cleopas, answered him, “Are you the only stranger in Jerusalem who doesn’t know the things which have happened there in these days?”
Luke 24 [19.] He said to them, “What things?”
They said to him, “The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people; and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened. Also, certain women of our company amazed us, having arrived early at the tomb; and when they didn’t find his body, they came saying that they had also seen a vision of angels, who said that he was alive. Some of us went to the tomb, and found it just like the women had said, but they didn’t see him.”
Luke 24 [25.] He said to them, “Foolish men, and slow of heart to believe in all that the prophets have spoken! Didn’t the Christ have to suffer these things and to enter into his glory?” Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself. They came near to the village, where they were going, and he acted like he would go further.
Luke 24 [29.] They urged him, saying, “Stay with us, for it is almost evening, and the day is almost over.”
He went in to stay with them. When he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave to them. Their eyes were opened, and they recognized him, and he vanished out of their sight. They said to one another, “Weren’t our hearts burning within us, while he spoke to us along the way, and while he opened the Scriptures to us?” They rose up that very hour, returned to Jerusalem, and found the eleven gathered together, and those who were with them, saying, “The Lord is risen indeed, and has appeared to Simon!” They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.
Luke 24 [36.] As they said these things, Jesus himself stood among them, and said to them, “Peace be to you.”
Luke 24 [37.] But they were terrified and filled with fear, and supposed that they had seen a spirit.
Luke 24 [38.] He said to them, “Why are you troubled? Why do doubts arise in your hearts? See my hands and my feet, that it is truly me. Touch me and see, for a spirit doesn’t have flesh and bones, as you see that I have.” When he had said this, he showed them his hands and his feet. While they still didn’t believe for joy, and wondered, he said to them, “Do you have anything here to eat?”
Luke 24 [42.] They gave him a piece of a broiled fish and some honeycomb. He took them, and ate in front of them. He said to them, “This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled.”
Luke 24 [45.] Then he opened their minds, that they might understand the Scriptures. He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, and that repentance and remission of sins should be preached in his name to all the nations, beginning at Jerusalem. You are witnesses of these things. Behold, I send out the promise of my Father on you. But wait in the city of Jerusalem until you are clothed with power from on high.”
Luke 24 [50.] He led them out as far as Bethany, and he lifted up his hands, and blessed them. While he blessed them, he withdrew from them, and was carried up into heaven. They worshiped him, and returned to Jerusalem with great joy, and were continually in the temple, praising and blessing God. Amen.
Footnotes:
a. Luke 24:13 60 stadia = about 11 kilometers or about 7 miles.